If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away---Henry David Thoreau

Showing posts with label art. Show all posts
Showing posts with label art. Show all posts

Wednesday, February 18, 2009

A scratchboard of Edwin Starr for my M.U.S.I.C.: Musicians Undermining Social Injustice series by Leo Hartshorn

















Just finished this scratchboard for my M.U.S.I.C.: Musicians Undermining Social Injustice Creatively series. Edwin Starr is known for this song War, which decries the Vietnam War. His signature song was written by Norman Whitfield and Barrett Strong and backed by the Funk Brothers. It is a powerful antiwar song with a driving, soulful rhythm, which was only released as a single by Motown after repeated requests. The song was originally on the 1970 album Psychedelic Shack by the Temptations, but Motown deemed it too controversial because it might alienate conservative fans and risk marring the image of one Motown's most popular soul groups. Edwin Starr heard the about the debate over the song and volunteered to re-record it. War became one of the most succesful antiwar songs in the history of popular music. In 1999 Edwin Starr's War was inducted into the Grammy Hall of Fame.

Thursday, February 12, 2009

Look Toward the Heavens: The Art of He Qi

Life is too short.
Art is long.
Life is also too hard and suffering for me,
but still I would like to share my gladness
with people around the world.
We are living in a time where there is much violence.
There is little peace.
We need to listen to the voice of heaven.---He Qi


His paintings look like stainglass windows. I first noticed He Qi’s paintings on a number of books I bought on postcolonial readings of the Bible. I was drawn to the brilliant colors and the non-Western depictions of biblical scenes. Recently I purchased a book of his paintings entitled Look Toward the Heavens.

He Qi’s (pronounced huh-cheee) art is bright, colorful, energetic, biblical, and inspiring. His paintings are a mixture of Picasso’s cubism, Marc Chagall’s playfulness with images, and Van Gogh’s brilliant colors with an Asian twist. An inner experience one feels from observing his work is one of peace.

He Qi’s first painting was of Chairman Mao. During the Cultural Revolution he was sent into the fields to perform hard physical labor. After winning a painting competition he was relieved of field work. He was mentored by Nu Sibai, an artist and educator in China. His teacher had him painting Renaissance works in the evening, while he painted Chairman Mao during the day. In the later years of the Cultural Revolution He went to Tibet and worked restoring temple walls that had been destroyed.

In 1993 He wrote his dissertation from Nanjing Art Institute while he was studying medieval art at Hamburg Art Institute in Germany. He was the first person from mainland China after the Cultural Revolution to receive a Ph.D in religious art. Asked why he paints only Bible scenes He Qi says, “There are two ways one may become a Christian in China. One is through parents and grandparents and their teaching. The other is a journey to find peace and truth. I found both in the Gospel message.”

He Qi’s paintings communicate the peace and truth of God. One example is his painting Peace Be Still (above) a depiction of Christ stilling the storm. The turbulent, serpentine waters contrast with the peaceful, horizontal lines running through Jesus and the rowing disciples that provide stability amid the storm. Above Christ’s head is the dove of peace with extended olive branch. Christ’s command "Peace, Be Still" is the voice from heaven to which we need to listen in a world of churning violence.

He Qi has found the peace and truth of the gospel he paints so brilliantly and exhibits in his life.

He Qi was professor at NanjingUnion Theological Seminary. Currently he is artist-in-residence at Yale and is working on the He Qi World Bible.

Sunday, January 4, 2009

The Religious Art of Andy Warhol

The knowledge of (his) secret piety inevitably changes our perception of an artist who fooled the world into believing that his only obsessions were money, fame, (and) glamor...


----John Richardson, "Eulogy for Andy Warhol"


Only Andy Warhol's closest friends were aware of his religious background and practice of church attendance. It became public knowledge with the eulogy by Warhol's friend art historian John Richardson. After seeing photos of Warhol's studio in an article by Richardson, Jane Dillenberger noticed an unfinished painting of Leonardo Da Vinci's Last Supper in the background and began tracking down other such religious works to bring them to the foreground. The final result of her research was her provocative book entitled The Religious Art of Andy Warhol.

Like most art lovers I was unaware of Warhol's religious paintings until I came across Dillenberger's book. She brings to the foreground elements of Warhol's life that he kept in the background. She places Warhol's religious paintings against the backdrop of his poor Slovakian Catholic family, who moved from Mikova to the Ruthenian section of Pittsburgh for jobs. From childhood through his college years Warhol attended the long Byzantine church services at St. John Chrysostum. His mother Julia Warhola, who was a deeply pious woman, made a significant impact upon his life. After leaving Caregie Tech, where he studied painting and design, Warhol moved to New York. He continued to attend a Catholic church in the Byzantine tradition. Even after he became a well known pop artist Warhol would serve meals to the homeless at the Church of Heavenly Rest on the holidays.

Warhol's religion may have been private, but his desire for celebrity, his gay relationships, round-the-clock partying, underground films (many premiering in gay porn theaters), and bohemian, addicted friends from The Factory (his studio) were well known. This is the lifestyle most people associate with Warhol. It is this lifestyle that one should not forget even when reading Dillenberger's book as it brings his religious life to the foreground.

His life was turned around by gun shots from the radical feminist Valerie Salanos in 1968. Warhol literally died on the operating table, but was revived. This experience made a profound impact on his life and art. His religious practice became even more intense with almost daily attendance at mass, although he never went to confession or took communion.

Dillenberger surveys the artwork of Warhol looking for and finding religious themes, such as a series of cross paintings, easter eggs, details from Renaissance religious paintings, death and skull paintings and most significantly a series of pop paintings with bright colors, camouflage, with modern icons, and in multiple repeated images based on Leonardo Da Vinci's Last Supper. Surprisingly, his series of religious paintings are the largest of any modern artist. This series of paintings was eventually shown in Milan in the Palazzo delle Stelline across from Santa Maris delle Grazie, where Leonardo's famous frescoe was painted.

I appreciated Dillenberger's bringing Warhol's religious life and art into the foreground from their hidden places. I was unaware of this aspect of both his life and art. Even so, this foregrounding had the effect of turning Andy Warhol into some kind of artistic saint. When all one reads and sees visually has to do with Warhol's religious life and art, the rest of his unorthodox lifestyle is forgotten or excused for a moment. I believe in Warhol we not only find a great artist, but also a flawed human being who exhibited his conflicted spirituality in both his life and art, and not simply a spiritual person whose life is seen shining through his religious art and church practice.